Tiě Luóhàn

• Uhlobo: I-oolong ebilisiwe kakhulu (i-oolong emnyama), ngokuvamile enokosiwa okuphakathi noma okuqinile.
• Isigaba: Amatiye adumile aseChina, ayingxenye “Yezihlahla Ezine Eziyinkulu” (四大名枞, Sì Dà Míng Cōng) zaseWuyi, kanye no Da Hong Pao, Bai Ji Guan no Shui Jin Gui.
• Indawo: E-China, esifundazweni iFujian (福建, Fújiàn), Ezintabeni zaseWuyishan (武夷山, Wǔyí Shān), kumasipala waseWuyishan. Litshalwa endaweni yokulondoloza evikelwe yi-UNESCO. Lithandwa kakhulu itiye elitshalwe endaweni yase-“Zhèng Yán” (正岩, Zhèng Yán) – “Amawa Angempela”.
• Izixhumanisi zezwe: 27°43’ enyakatho, 117°41’ empumalanga.

2. Umlando Nokubaluleka Kwamasiko:

• Umlando: I-Tiě Luóhàn ingenye yama-oolong amadala kunawo wonke asemaweni. Kukholakala ukuthi yayaziwa ngezikhathi zobukhosi bakwaSong (960–1279), mhlawumbe nangaphambili.
• Izinganekwane: Kunezinganekwane ezimbalwa ezihlotshaniswa negama laleli tiye. Enye ithi la litholwa yindela eyayizijwayeza ubuciko bobukhali ezintabeni zaseWuyi. Indela yayinamandla futhi ibekezele, ifana ne-arhat (eBuddhism, umuntu othole ukukhululeka okuphelele), kanti itiye elaliyiphuza laliyinikeza amandla engeziwe. Enye inganekwane ithi igama laleli tiye lihlobene nombala omnyama wamaqabunga nendlela aminyene ngayo, okukhumbuza insimbi.
• Igama:
  • “Tiě” (铁) – insimbi, okunamandla. Kukhomba amandla, ukuqina, mhlawumbe nombala omnyama wamaqabunga.
  • “Luóhàn” (罗汉) – i-arhat, umfundi okhanyiselwe kaBuddha, othole izinga eliphezulu lokukhula ngokomoya futhi onamandla angaphezu kwawemvelo. Ngomqondo ongokomfanekiso – umuntu onamandla, onamandla amakhulu.
• Ukubaluleka kwamasiko: I-Tiě Luóhàn ithathwa njengomunye wama-oolong aseWuyi “anamandla kakhulu” futhi “ayindoda”. Yaziwa ngokunambitheka kwayo okunamandla, isimilo sayo esigqamile “sasemaweni” (“yān yùn”), ikhono layo lokumelana nokudonswa kaningi kanye nomphumela wayo oqinile, oqinisa umzimba.

3. Incazelo Yezitshalo Nempahla Engavuthiwe:

• Uhlobo lwesityalo: Ukukhiqiza i-Tiě Luóhàn kusetshenziswa uhlobo lwesityalo setiye esinegama elifanayo - Tiě Luóhàn (铁罗汉, tiě luóhàn). Lolu hlobo luphawuleka ngalokhu:
  • Ubukhulu obuphakathi kwamaqabunga: Amaqabunga e-Tiě Luóhàn aphakathi ngobukhulu, anomumo oyindilinga.
  • Umbala oluhlaza okomnyama wamaqabunga: Amaqabunga anombala ogcwele oluhlaza okomnyama, ngezinye izikhathi anombala obomvu.
  • Indlela aminyene ngayo amaqabunga: Izingxenye zamaqabunga ziyaminyene, zifana nesikhumba.
  • Iphunga eligqamile: Uhlobo lwe-Tiě Luóhàn luphawuleka ngephunga elinamandla, elihlukile.
• Ukuvuna: Ukuvuna kwenzeka entwasahlobo, ngokuvamile ngasekupheleni kuka-Ephreli – ekuqaleni kukaMeyi.
• Indinganiso yokuvuna: Kuvunwa ihlumela namaqabunga amabili noma amathathu angaphezulu.
• Izidingo zempahla engavuthiwe: Ziphezulu, kusetshenziswa amaqabunga anempilo, angenamonakalo kuphela.

4. Isimo Send awo Nokukhethekile Kokutshalwa:

• Izintaba zaseWuyishan: Izintaba eziyingqayizivele, ezakhiwe ngesihlabathi esibomvu, ezinezindawo ezibonakalayo “zasemaweni”. Izihlahla zetiye zikhula ezikhaleni zamadwala, ezindaweni ezincane zomhlaba, ezizungezwe amawa, imifula nezimpophoma. Inhlabathi inothe ngamaminerali, okulethela itiye isimilo “sasemaweni” (“yān yùn”).
• Ukuphakama kokukhula: Amamitha angama-600–1000 ngaphezu kogu lolwandle nangaphezulu.
• Inhlabathi: Isici esiphambili saseWuyishan yinhlabathi yayo eyingqayizivele (“Zhèng Yán” – inhlabathi “Yamawa Angempela”). Inhlabathi ebomvu, enothe ngamaminerali, enezinhlayiya zesihlabathi esibomvu namatshe. Idonsa amanzi kahle futhi ilethela itiye ukunambitheka “kwamaminerali” okuphawulekayo, okubizwa nge-“yān yùn” (岩韵) – “umculo wamawa” noma “umqondo wamawa”.
• Isimo sezulu: Isimo sezulu esishisayo esinomsoco, nobusika obufudumele nehlobo elishisayo. Umswakama ophezulu, izulu eliningi, inkungu ejwayelekile, evikela izihlahla zetiye elangeni elishisayo futhi ikhuthaze ukunqwabelana kwezinto ezinuka kamnandi emaqabungeni.
• “Zhèng Yán” (正岩, Zhèng Yán): “Amawa Angempela” – inhliziyo yendawo yokulondoloza, lapho kukholakala ukuthi kukhiqizwa khona i-Tiě Luóhàn enhle kakhulu. Yizihlwa eziwumngcingo ezinamadwala aqondile, lapho izihlahla zetiye zikhula ezikhaleni, ezindaweni ezincane zomhlaba. Izimo zokukhula lapha zinzima kakhulu, okuyinto, ngokubuka kwamaShayina, eyenza itiye libe nenani elikhethekile. Izindawo ezithile e-“Zhèng Yán”, lapho i-Tiě Luóhàn yayitshalwa khona ngokomlando, yi-Hui Yuan Yan (慧苑岩), Niu Lan Keng (牛栏坑) no Da Keng Kou (大坑口).
• “Bàn Yán” (半岩, Bàn Yán): “Amawa Amancane” – indawo ezungeze “Zhèng Yán”, lapho izimo zokukhula zinobunzima obuncane, kodwa zisenzima ngokwanele.
• “Zhōu Chá” (洲茶, Zhōu Chá): “Itiye Lasesiqhingini” – itiye elitshalwe ezindaweni eziyizinkangala ngaphandle kwendawo yokulondoloza. Lithathwa njengelinenani elincane kakhulu.

5. Ubuchwepheshe Bokukhiqiza:

Ukukhiqizwa kwe-Tiě Luóhàn kuyinqubo eyinkimbinkimbi, edinga ikhono elikhulu. Ifaka phakathi izigaba zendabuko zokwenza itiye le-oolong kanye nezici ezithile zama-oolong aseWuyishan, ikakhulukazi, ukosiwa isikhathi eside kumalahle.

• Ukukha (采摘 – cǎi zhāi): Kuchazwe ngenhla.
• Ukubuna (萎凋 – wěidiāo): Amaqabunga avuniwe andlalwa ngaphandle (ukubuna elangeni noma emthunzini) noma endlini amahora ambalwa. Inqubo yokubuna ingaba yinde.
• Ukunyikinyisa (摇青 – yáo qīng): Amaqabunga anyikinyiswa ngobumnene futhi aphenyululwe emathreyi eqalo, ukuze kuqale inqubo yokuguga. Lesi sigaba senziwa izikhathi ezimbalwa, kuhlanganiswe nezikhathi “zokuphumula” kwamaqabunga.
• Ukubila (发酵 – fājiào): Inqubo yokuguga eyenzeka ngesikhathi sokunyikinyisa nokuphumula kwamaqabunga. I-Tiě Luóhàn ingeyama-oolong abilile kakhulu, kodwa izinga lokubila lingahluka kuye ngomkhiqizi nenqwaba ethile yetiye.
• “Ukubulala Uhlaza” (杀青 – shā qīng): Ukugazinga ngezinga lokushisa eliphezulu ukumisa inqubo yokubila.
• Ukusonga (揉捻 – róuniǎn): Amaqabunga anikezwa umumo wemicu esongwe ngobude.
• Ukomisa (烘干 – hōnggān): Ukomisa kwangaphambili ukususa umswakama.
• Ukosiwa Kwamalahle (焙火 – bèihuǒ): Esinye sezigaba ezibalulekile ekukhiqizweni kwama-oolong aseWuyishan, okuhlanganisa ne-Tiě Luóhàn. Itiye losiwa kancane phezu kwamalahle avuthayo ezinsimbini ezikhethekile. Le nqubo ingathatha amahora ambalwa noma ngisho izinsuku, futhi izinga lokushisa nesikhathi sokosiwa kulawulwa ngokucophelela yingcweti. Ukosiwa kwamalahle kunikeza i-Tiě Luóhàn iphunga layo “lentuthu” eliphawulekayo nokunambitheka “komlilo”, futhi kusiza ekuvuthweni kwayo okuqhubekayo ngenkathi igcinwa. Izinga lokosiwa lingahluka, lisuka kokuphakathi kuya kokuqinile.
• Ukuhlunga (分级 – fēnjí): Itiye eliqediwe lihlungwa ngobukhulu nekhwalithi.
• Ukuphumula: Ngemuva kokosiwa, itiye “liyaphumula” isikhashana, ukuze ukunambitheka nephunga lilingane.
• Ukosiwa okuphindiwe: Ngezinye izikhathi kuyenziwa ukosiwa okuphindiwe, okulula kakhudlwana.

6. Izici Zomzwelo:

• Ukubukeka kwamaqabunga omile: Amaqabunga amakhulu, asongwe ngobude, anombala onsundu ngokomnyama, acishe abe mnyama, anombala obomvu. Amaqabunga aminyene, aqinile, abukeka sengathi anamafutha.
• Iphunga lamaqabunga omile: Ligcwele kakhulu, linobuningi bezinhlangothi, linamanothi agqamile “omlilo” (wokosiwa), amanothi ezinkuni, amakha, kashokoledi, ezithelo (izithelo ezomisiwe) namantongomane. Kukhona iphunga laphawulekayo “lasemaweni” (“yān yùn”).
• Iphunga lomhluzo: Lijulile, liyagoqa, linamanothi agqamile okosiwa, izithelo ezomisiwe, ushokoledi, amakha, anezinhlobo zamantongomane, ngezinye izikhathi kunomuncu omncane.
• Ukunambitheka: Kunothe kakhulu, kugcwele, kuminyene, kunamafutha, kunokuhlaba okuncane nobumuncu obuhle, obusuka ngokushesha bube ukunambitheka okunobumnandi isikhathi eside. Kule nhlanganisela kukhona amanothi “omlilo” (wokosiwa), ezinkuni, amakha, kashokoledi, ekaramel, ezithelo (amapulamu aluhlaza, amabhilikosi omisiwe, omvini), amantongomane kanye namanothi “asemaweni”. Ukunambitheka kwe-Tiě Luóhàn kuvame ukuchazwa ngokuthi “kunamandla”, “kuyindoda”, “kunamandla angajwayelekile”.
• Umbala womhluzo: Ukusuka kumbala o-amber omnyama kuya kokunsundu okubomvu, okufana nesipontshi, okuphaphalazi, okuhlanzekile, nokucwebezela okunamafutha.
• Amaqabunga asetshenzisiwe (amanzi etiye): Amaqabunga aphelele, aminyene, anwebekayo anombala onsundu ngokomnyama anombala obomvu, ayavuleka ngesikhathi sokudonswa.

7. Ingxube Yamakhemikhali:

I-Tiě Luóhàn, njengamanye ama-oolong aseWuyishan, inothe ngalokhu:

• Amapholifenoli: Inamazinga aphezulu amapholifenoli, kuhlanganise nama-catechin nama-theaflavin, nama-thearubigin.
• Ama-amino acid: Aqukethe ama-amino acid ahlukahlukene, kuhlanganise ne-L-theanine.
• Ama-alkaloid: I-caffeine, i-theobromine, i-theophylline.
• Amafutha abalulekile: Okwenza iphunga elinothe nobuningi bezinhlangothi.
• Amavithamini: C, iqembu B, E, K.
• Amaminerali: I-potassium, i-fluorine, i-magnesium, i-manganese, insimbi, i-selenium.

8. Izinzuzo Zempilo:

• Umphumela oqinisa umzimba: I-Tiě Luóhàn inomphumela oqinile wokuqinisa umzimba, iyakuvusa, icacise ingqondo, ikhulise ukukhiqiza nokugxila. Umphumela wayo wokuqinisa unamandla kunawo wonke amanye ama-oolong amaningi.
• Isenzo sokufudumeza: Le tiye lifudumeza kahle ngesikhathi sezulu esibandayo, lithuthukise ukujikeleza kwegazi.
• Ukuthuthukisa ukugaya ukudla: Kukhuthaza ukugaya ukudla, kusize ekufunzweni kokudla, ikakhulukazi okunamafutha.
• Isenzo se-antioxidant: Kuvikela amaseli ekulimaleni okubangelwa ama-radical akhululekile, kubambezele inqubo yokuguga.
• Inhliziyo nemithambo yegazi: Kungasiza ekwehliseni amazinga e-cholesterol “embi”, kuqinise izindonga zemithambo yegazi, kulunge umfutho wegazi.
• Ukukhipha ubuthi: Kusiza ekuhlanzeni umzimba emfucumfucwini nasemuthini.
• Ukuphakamisa isimo sengqondo: Kunikeza umuzwa wokuzwana, ukuthula nenjabulo.

9. Ukwenziwa Kwetiye:

• Izinga lokushisa lamanzi: 90-95°C (akunconywa ukusebenzisa amanzi abilayo aphezulu).
• Inani letiye: Amagremu angu-5–7 ngamamililitha angu-150–200 wamanzi.
• Isitsha: Kusebenza kahle kakhulu i-gaiwan (inkomishi yendabuko yaseShayina enesivalo) noma igedlela lodaka lwaseYixing. Udaka lwaseYixing luyaluzela futhi “luyaphefumula” kahle, okuvumela itiye ukuba livuleke ngokuphelele. Igedlela lodaka lwaseYixing “lifumba” iphunga letiye, ngakho kunconywa ukuba lisethenziselwe ama-oolong aseWuyishan kuphela.
• Inqubo:
  1. Ukufudumeza isitsha: Geza nge-gaiwan noma igedlela ngamanzi abilayo ukuze usifudumeze bese usilungiselela ukwenziwa kwetiye.
  2. Ukuhlambulula itiye (ukumthulula ngokushesha): Faka itiye ku-gaiwan, uthele amanzi ashisayo amancane bese uwathulula ngokushesha. Lesi sigaba sikuvumela ukuhlanza uthuli emaqabungeni, futhi “kuvuse” itiye, ulilungiselele ukuvuleka.
  3. Ukwenzela okokuqala: Thelela itiye ngamanzi ashisayo (90-95°C) bese ulishiya limbe imizuzu eyi-1–3. Isikhathi sokuqala sokwenzela singase sibe mfishane, cishe imizuzwana engu-30-60, ikakhulukazi uma itiye linekhwalithi enhle.
  4. Thela umhluzo ezinkomishini: Thulula ngokuphelele umhluzo osuka ku-gaiwan noma egedleleni uyise ku-cha hai (isitsha sokuqoqa), bese uwuthela ezinkomishini. Lokhu kwenzelwa ukuthi zonke izinkomishi zithole umhluzo onamandla afanayo.
  5. Ukwenzela okuphindaphindiwe: I-Tiě Luóhàn ingenziwa kaningi (izikhathi ezingu-5-7, ngezinye izikhathi ngaphezulu), kancane kancane yandise isikhathi sokumisa ngemizuzwana engu-30-60 ngokudonswa okulandelayo. Ngalo lonke udonswa, ukunambitheka nephunga letiye kuyashintsha, kuveza izici ezintsha.

Imininingwane ebalulekile:

• Ungakuthatheli isikhathi eside: Ukumisa isikhathi eside kakhulu kungenza ukunambitheka kwetiye kube nokuhlaba futhi kube muncu.
• Lalela itiye: Landela imizwa yakho bese ulungisa isikhathi sokwenzela kuye ngamandla afunwayo omhluzo.

10. Ukugcinwa:

I-Tiě Luóhàn, ikakhulukazi izinto ezosiwe kakhulu, ayinazidingo eziqinile kangako zezimo zokugcina njengama-oolong aluhlaza noma angabilile kancane. Noma kunjalo, ukuze ulondoloze ukunambitheka kwayo okunothile nephunga layo, kunconywa ukuba:

• Indawo: Itiye kufanele ligcinwe endaweni eyomile, emnyama, epholile, engenakho uguquko olukhulu lwamazinga okushisa.
• Isitsha: Sebenzisa isitsha esivaleka ngokuqinile, okungcono kakhulu okulandelayo:
  • Izitsha zobumba noma zobumba olucijile: Zilondoloza kahle iphunga letiye futhi azinawo umthelela ekunambithekeni kwalo.
  • Izitsha zodaka: Ziyasebenziseka, kodwa qiniseka ukuthi azinawo amaphunga angaphandle.
  • Izitsha zensimbi (amathini): Kuyemukelekile, kodwa qiniseka ukuthi zenzelwe ukudla.
  • Izikhwama zephepha eziminyene: Zilungele ukugcinwa isikhashana.
• Izitha zetiye: Gwema ukuthintana kwetiye nokulandelayo:
  • Imisebe yelanga eqondile: Iyonakalisa izinto eziwusizo futhi iphazamise iphunga.
  • Umswakama: Itiye linganetha futhi libe nesikhunta.
  • Amaphunga angaphandle: Itiye limunca amaphunga kalula.

11. Intengo Nokukhwabanisa:

I-Tiě Luóhàn itiye elibizayo, ikakhulukazi uma livela endaweni yokulondoloza yase-“Zhèng Yán”. Intengo yalo ingahlukahluka kakhulu, ukusuka emadola ambalwa ngegremu eliyikhulu ukuya emakhulwini ambalwa amadola ngesisindo esifanayo, futhi ngezinye izikhathi kube ngaphezulu kakhulu, kuye ngalokhu:

• Indawo yokuvela: Itiye elivela endaweni yokulondoloza yase-“Zhèng Yán” (“Amawa Angempela”) linani eliphezulu kakhulu kune-“Bàn Yán” (“Amawa Amancane”) noma i-“Zhōu Chá” (“Itiye Lasesiqhingini”). Elihlonishwa kakhulu futhi elibiza kakhulu itiye elivela ezihlweni ezithile, ezaziwa kakhulu nasezindaweni ezise-“Zhèng Yán”, isibonelo, esihlweni lapho kukhona isihlahla sangempela somzali.
• Ikhwalithi yempahla engavuthiwe: Ukuthi kusetshenziswa amathupha akhethiwe namaqabunga amancane noma impahla engavuthiwe evuthiwe.
• Ikhono lomkhiqizi: Isipiliyoni nedumela lengcweti yetiye ekhiqize itiye kunomthelela omkhulu entengweni. Izingcweti ezaziwayo namamaki amadala, anedumela elihle, ngokuvamile abiza kakhudlwana.
• Izinga nekhwalithi yokosiwa: Ukosiwa okunzima, okunezigaba eziningi emalahleni, okwenziwe yingcweti enesipiliyoni, kukhuphula kakhulu inani letiye.
• Ubudala betiye: I-Tiě Luóhàn ekhulile inani eliphakeme kuneyencane.
• Ukungavamile: I-Tiě Luóhàn itiye elingandile, futhi ezinye izinhlobo zalo noma izinto eziphume kakhulu eziyimpumelelo zingase zibe yindlala kakhulu futhi, ngokufanele, zibe zibizayo.
• Isidingo: Isidingo esiphezulu se-Tiě Luóhàn naso sinomthelela entengweni yayo.

Ngenxa yesizathu sentengo ephezulu nesimo esiyinganekwane se-Tiě Luóhàn, emakethe, ngeshwa, kunokuningi kokukhwabanisa nokulingisa. Ungakugwema kanjani ukukhwabanisa:

• Thenga kubadayisi abathembekile kuphela: Thola izitolo ezikhethekile zetiye ezinedumela elihle, ezithembele kumakhasimende azo futhi ezingakunikeza ulwazi oluthembekile ngendawo yokuvela kwetiye, unyaka wokuvuna, nomkhiqizi. Kufanele futhi ziqinisekise ubuqotho nekhwalithi yalo.
• Qaphela intengo ephansi ngokweqile: Intengo ephansi ngokusolisayo cishe njalo iwuphawu oluthembekile lokukhwabanisa. I-Tiě Luóhàn yangempela ayikwazi ukubiza kancane. Khumbula ukuthi izimangaliso azikho.
• Hlolisisa ukubukeka kwayo: Nakani isimo, umbala, ukuphelela kwamaqabunga. Kufanele ahambisane nencazelo enikezwe ngenhla. Ukuba khona kwenani elikhulu lamaqabunga aphukile, uthuli, izinto ezingaphandle kuyisibonakaliso sekhwalithi ephansi noma ukukhwabanisa.
• Hlola iphunga: Itiye elomile kufanele libe nephunga eligcwele, eliyinkimbinkimbi elinamanothi aphawulekayo okosiwa, izithelo ezomisiwe, amakha, ushokoledi. Gwema itiye elinephunga elintekenteke, elingasho lutho, elimunyu noma elingaphandle. Ukunukiswa okungekhona okwemvelo, ngezinye izikhathi okusetshenziswa abadayisi abangathembekile, ngokuvamile kuziveza ngephunga elihlabayo ngokweqile, elingaqondakali.
• Hlola umhluzo nosinki wetiye: Umbala womhluzo kufanele usuke ku-amber omnyama uye konsundu okubomvu, ube ophaphalazi, unokucwebezela okunamafutha. Usinki wetiye kufanele ube namaqabunga aphelele, anwebekayo anombala onsundu ngokomnyama.
• Qaphela ikakhulukazi uma uthenga i-Tiě Luóhàn yase-“Zhèng Yán”: Ngenxa yomthamo omncane wokukhiqiza nesidingo esiphezulu, itiye elivela kule ndawo livame ukukhwabaniswa kakhulu.

12. Amaqiniso Athokozisayo:

• “I-Arhat Yensimbi” – elinye lamagama “anamandla kakhulu” emhlabeni wetiye: Likhombisa isimilo setiye esinamandla, ukunambitheka kwalo okugcwele nomphumela wokuvuselela.
• Itiye lamaqhawe: Ngokwenganekwane, i-Tiě Luóhàn yayinikeza amandla nokukhuthazela ezindelani ezazizijwayeza ubuciko bokulwa ezintabeni zaseWuyi.
• Itiye lesimo sezulu esibandayo: Ngenxa yesenzo salo sokufudumeza, i-Tiě Luóhàn inhle kakhulu ekwindla nasebusika.
• Imelana kahle nokugcinwa: Uma igcinwe kahle, i-Tiě Luóhàn iyakwazi ukuba ngcono ngokuhamba kweminyaka, ithole izinhlobo ezintsha, ezijulile neziyinkimbinkimbi ngokunambitheka nephunga.

13. Ukuqhathaniswa Namanye Ama-Oolong Asemaweni:

• Dà Hóng Páo (大红袍, Dà Hóng Páo – Ingubo Ekhulu Ebomvu): I-Tiě Luóhàn ivame ukuqhathaniswa ne-Da Hong Pao. Womabili la matiye angawama-oolong abilile kakhulu futhi osiwe kakhulu, anokunambitheka nephunga elinamandla. Kodwa-ke, i-Tiě Luóhàn ithathwa njenge-“ndoda” futhi inokuhlaba okukhulu, inamanothi agqamile amaminerali, kanti i-Da Hong Pao (ikakhulukazi izinhlanganisela) ivame ukuba nohlu olubanzi lwezinhlobo zokunambitheka, kuhlanganise nezithelo, izimbali nekaramel.
• Ròu Guì (肉桂, Ròu Guì – Isinamoni): I-Rou Gui ngokuvamile iphawuleka ngephunga elikhanyayo, elimunyu elinothi lwesinamoni oluvelele. I-Tiě Luóhàn yona inephunga elithobile, eliyinkimbinkimbi elinamanothi “asemaweni”, amaminerali nawokosiwa.
• Shuǐ Xiān (水仙, Shuǐ Xiān – I-Narcissus Yamanzi): I-Shui Xian ngokuvamile inamanothi agqamile ezimbali newukhilimu ekunambithekeni, kanti i-Tiě Luóhàn inesimilo “sensimbi” esinokuhlaba kanye namanothi agqamile amaminerali.
• Bái Jī Guān (白鸡冠, Bái Jīguān – Inhlava Emhlophe Yeqhude): I-Bai Ji Guan yehlukile kwi-Tiě Luóhàn, okokuqala ngenxa yokubukeka kwayo okuyingqayizivele (amaqabunga alula, acishe abe mhlophe entwasahlobo) namaphunga agqamile ezimbali nezithelo.

Ekuphetheni:

I-Tiě Luóhàn iyi-oolong yamawa eyinganekwane, enye “yeZihlahla Ezine Eziyinkulu” zaseWuyishan. Ukunambitheka kwayo okunamandla, okugcwele amanothi okosiwa, izithelo ezomisiwe, amakha namaminerali, kanye nephunga layo elijulile, eligoqayo elinemibala “yasemaweni” kungakwazi ukunqoba inhliziyo ngisho yomthandi wetiye onobuhlakani kakhulu. Leli tiye elinesimilo esinamandla, itiye leqhawe, itiye le-arhat. Aligcini nje ngokunikeza injabulo yokunambitheka, kodwa futhi nomphumela onamandla wokuvuselela, ukucaca kwengqondo nomuzwa wamandla angaphakathi. Ukuzama i-Tiě Luóhàn yangempela kusho ukuthinta inganekwane, ukuzitholela indinganiso yekhwalithi emhlabeni wama-oolong asemaweni, nokuthola imibono engalibaleki ngokwazana naleli tiye elimangalisayo. Itiye lezikhathi ezikhethekile, lokuphuza itiye okungajahile, okucabangisisayo, lapho ufuna ukucwila emhlabeni wokubukisisa futhi ujabulele konke ukuphuza, zonke izinhlaka zokunambitheka nephunga. I-Tiě Luóhàn itiye elifuna inhlonipho nokuqonda, kodwa liklomelisa ngokukhululekile labo abazimisele ukunikela isikhathi nokunaka kwabo.